jìn

35. Progress

Above
The Clinging, Fire
Below
kūn
The Receptive, Earth

The hexa­gram rep­re­sents the sun ris­ing over the earth. It is there­fore the sym­bol of rapid, easy progress, which at the same time means ever widen­ing ex­pan­sion and clar­i­ty.

The Judgement

Progress. The powerful prince
Is honored with horses in large numbers.
In a single day he is granted audience three times.

As an ex­am­ple of progress, this pic­tures a time when a pow­er­ful feu­dal lord ral­lies the other lords around the sov­er­eign and pledges feal­ty and peace. The sov­er­eign re­wards him rich­ly and in­vites him to a clos­er in­ti­ma­cy..

A twofold idea is set forth here. The ac­tu­al ef­fect of the progress em­anates from a man who is in a de­pen­dent po­si­tion and whom the oth­ers re­gard as their equal and are there­fore will­ing to fol­low. This leader has enough clar­i­ty of vi­sion not to abuse his great in­flu­ence but to use it rather for the ben­e­fit of his ruler. His ruler in turn is free of all jeal­ousy, show­ers presents on the great man, and in­vites him con­tin­u­al­ly to his court. An en­light­ened ruler and an obe­di­ent ser­vant—this is the con­di­tion on which great progress de­pends.

35- Chin / Progress

The Image

The sun rises over the earth:
The image of progress.
Thus the superior man himself
Brightens his bright virtue.

The light of the sun as it rises over the earth is by na­ture clear. The high­er the sun rises, the more it emerges from the dark mists, spread­ing the pris­tine pu­ri­ty of its rays over an ever widen­ing area. The reed na­ture of man is like­wise orig­i­nal­ly good, but it be­comes cloud­ed by con­tact with earth­ly things and there­fore needs pu­rifi­ca­tion be­fore it can shine forth in its na­tive clar­i­ty.

The Lines

Six at the beginning means:
Progressing, but turned back.
Perseverance brings good fortune.
If one meets with no confidence, one should remain
calm.
No mistake.

At a time when all el­e­ments are press­ing for progress, we are still un­cer­tain whether in the course of ad­vance we may not meet with a re­buff. Then the thing to do is sim­ply to con­tin­ue in what is right; in the end this will bring good for­tune. It may be that we meet with no con­fi­dence. In this case we ought not to try to win con­fi­dence re­gard­less of the sit­u­a­tion, but should re­main calm and cheer­ful and refuse to be roused to anger. Thus we re­main free of mis­takes.

Six in the second place means:
Progressing, but in sorrow.
Perseverance brings good fortune.
Then one obtains great happiness from one’s
ancestress.

Ta Hsi­ieh [The Chi­nese Clas­sics, I: Con­fu­cian Analects, etc., tr. James Legge, 2nd edn., Ox­ford, 1893, pp. 355‑81].

Progress is halt­ed; an in­di­vid­ual is kept from get­ting in touch with the man in au­thor­i­ty with whom he has a con­nec­tion. When this hap­pens, he must re­main per­se­ver­ing, al­though he is griev­ed; then with a ma­ter­nal gen­tle­ness the man in ques­tion will be­stow great hap­pi­ness upon him. This hap­pi­ness comes to him—and is well de­served—be­cause in this case mu­tu­al at­trac­tion does not rest on self­ish or par­ti­san mo­tives but on firm and cor­rect prin­ci­ples.

Six in the third place means:
All are in accord. Remorse disappears.

A man strives on­ward, in as­so­ci­a­tion with oth­ers whose back­ing en­cour­ages him. This dis­pels any cause for re­gret over the fact that he does not have enough in­de­pen­dence to tri­umph un­aid­ed over every hos­tile turn of fate.

Nine in the fourth place means:
Progress like a hamster.
Perseverance brings danger.

In times of progress it is easy for strong men in the wrong places to amass great pos­ses­sions. But such con­duct shuns the light. And since times of progress are also al­ways times in which du­bi­ous pro­ce­dures are in­evitably brought to light, per­se­ver­ance in such ac­tion al­ways leads to dan­ger.

Six in the fifth place means:
Remorse disappears.
Take not gain and loss to heart.
Undertakings bring good fortune.
Everything serves to further.

The sit­u­a­tion de­scribed here is that of one who, find­ing him­self in an in­flu­en­tial po­si­tion in a time of progress, re­mains gen­tle and re­served. He might re­proach him­self for lack of en­er­gy in mak­ing the most of the pro­pi­tious­ness of the time and ob­tain­ing all pos­si­ble ad­van­tage. How­ev­er, this re­gret pass­es away. He must not take ei­ther loss or gain to heart; they are minor con­sid­er­a­tions. What mat­ters much more is the fact that in this way he has as­sured him­self of op­por­tu­ni­ties for suc­cess­ful and benef­i­cent in­flu­ence.

Nine at the top means:
Making progress with the horns is permissible
Only for the purpose of punishing one’s own city.
To be conscious of danger brings good fortune.
No blame.
Perseverance brings humiliation.

Mak­ing progress with low­ered horns—i.e., act­ing on the of­fen­sive—is per­mis­si­ble, in times like those re­ferred to here, only in deal­ing with the mis­takes of one’s own peo­ple. Even then we must bear in mind that pro­ceed­ing on the of­fen­sive may al­ways be dan­ger­ous. In this way we avoid the mis­takes that oth­er­wise threat­en, and suc­ceed in what we set out to do. On the other hand, per­se­ver­ance in such overen­er­getic be­hav­ior, es­pe­cial­ly to­ward per­sons with whom there is no close con­nec­tion, will lead to hu­mil­i­a­tion.