dùn

33. Retreat

Above
qián
The Creative, Heaven
Below
gèn
Keeping Still, Mountain

The power of the dark is as­cend­ing. The light re­treats to se­cu­ri­ty, so that the dark can­not en­croach upon it. This re­treat is a mat­ter not of man’s will but of nat­ur­al law. There­fore in this case with­draw­al is prop­er; it is the cor­rect way to be­have in order not to ex­haust one’s forces. In the cal­en­dar this hexa­gram is linked with the sixth month (July—Au­gust), in which the forces of win­ter are al­ready show­ing their in­flu­ence.

The Judgement

Retreat. Success.
In what is small, perseverance furthers.

Con­di­tions are such that the hos­tile forces fa­vored by the time are ad­vanc­ing. In this case re­treat is the right course, and it is through re­treat that suc­cess is achieved. ‘But suc­cess con­sists in being able to carry out the re­treat cor­rect­ly. Re­treat is not to be con­fused with flight. Flight means sav­ing one­self under any cir­cum­stances, where­as re­treat is a sign of strength. We must be care­ful not to miss the right mo­ment while we are in full pos­ses­sion of power and po­si­tion. Then we shall be able to in­ter­pret the signs of the time be­fore it is too late and to pre­pare for pro­vi­sion­al re­treat in­stead of being drawn into a des­per­ate life-and-death strug­gle. Thus we do not sim­ply aban­don the field to the op­po­nent; we make it dif­fi­cult for him to ad­vance by show­ing per­se­ver­ance in sin­gle acts of re­sis­tance. In this way we pre­pare, while re­treat­ing, for the coun­ter­move­ment. Un­der­stand­ing the laws of a con­struc­tive re­treat of this sort is not easy. The mean­ing that lies hid­den in such a time is im­por­tant.

The Image

Mountain under heaven: the image of retreat.
Thus the superior man keeps the inferior man at a distance,
Not angrily but with reserve.

The moun­tain rises up under heav­en, but owing to its na­ture it fi­nal­ly comes to a stop. Heav­en on the other hand re­treats up­ward be­fore it into the dis­tance and re­mains out of reach. This sym­bol­izes the be­hav­ior of the su­pe­ri­or man to­ward a climb­ing in­fe­ri­or; he re­treats into his own thoughts as the in­fe­ri­or man comes for­ward. He does not hate him, for ha­tred is a form of sub­jec­tive in­volve­ment by which we are bound to the hated ob­ject. The su­pe­ri­or man shows strength (heav­en) in that he brings the in­fe­ri­or man to a stand­still (moun­tain) by his dig­ni­fied re­serve.

The Lines

Six at the beginning means:
At the tail in retreat. This is dangerous.
One must not wish to undertake anything.

Since the hexa­gram is the pic­ture of some­thing that is re­treat­ing, the low­est line rep­re­sents the tail and the top line the head. In a re­treat it is ad­van­ta­geous to be at the front. Here one is at the back, in im­me­di­ate con­tact with the pur­su­ing enemy. This is dan­ger­ous, and under such cir­cum­stances it is not ad­vis­able to un­der­take any­thing. Keep­ing still is the eas­i­est way of es­cap­ing from the threat­en­ing dan­ger.

Six in the second place means:
He holds him fast with yellow oxhide.
No one can tear him loose.

Yel­low is the color of the mid­dle. It in­di­cates that which is cor­rect and in line with duty. Ox­hide is strong and not to be torn. While the su­pe­ri­or men re­treat and the in­fe­ri­or press after them, the in­fe­ri­or man rep­re­sent­ed here holds on so firm­ly and tight­ly to the su­pe­ri­or men that the lat­ter can­not shake him off. And be­cause he is in quest of what is right and so strong in pur­pose, he reach­es his goal.2 Thus the line con­firms what is said in the Judg­ment: “In what is small”—here equiv­a­lent to “in the in­fe­ri­or man”—“per­se­ver­ance fur­thers.”

Nine in the third place means:
A halted retreat
Is nerve-wracking and dangerous.
To retain people as men- and maidservants
Brings good fortune.

When it is time to re­treat it is both un­pleas­ant and dan­ger­ous to be held back, be­cause then one no longer has free­dom of ac­tion. In such a case the only ex­pe­di­ent is to take into one’s ser­vice, so to speak, those who refuse to let one go, so that one may at least keep one’s ini­tia­tive and not fall help­less­ly under their dom­i­na­tion. But even with this ex­pe­di­ent the sit­u­a­tion is far from sat­is­fac­to­ry—for what can one hope to ac­com­plish with such ser­vants?

Nine in the fourth place means:
Voluntary retreat brings good fortune to the
superior man
And downfall to the inferior man.

In re­treat­ing the su­pe­ri­or man is in­tent on tak­ing his de­par­ture will­ing­ly and in all friend­li­ness. He eas­i­ly ad­justs his mind to re­treat, be­cause in re­treat­ing he does not have to do vi­o­lence to his con­vic­tions. The only one who suf­fers is the in­fe­ri­or man from whom he re­treats, who will de­gen­er­ate when de­prived of the guid­ance of the su­pe­ri­or man.

Nine in the fifth place means:
Friendly retreat. Perseverance brings good fortune.

It is the busi­ness of the su­pe­ri­or man to rec­og­nize in time that the mo­ment for re­treat has come. If the right mo­ment is cho­sen, the re­treat can be car­ried out with­in the forms of per­fect friend­li­ness, with­out the ne­ces­si­ty of dis­agree­able dis­cus­sions. Yet, for all the ob­ser­vance of ameni­ties, ab­solute firm­ness of de­ci­sion is nec­es­sary if one is not to be led astray by ir­rel­e­vant con­sid­er­a­tions.

Nine at the top means:
Cheerful retreat. Everything serves to further.

The sit­u­a­tion is un­equiv­o­cal. Inner de­tach­ment has be­come an es­tab­lished fact, and we are at lib­er­ty to de­part. When one sees the way ahead thus clear­ly, free of all doubt, a cheer­ful mood sets in, and one choos­es what is right with­out fur­ther thought. Such a clear path ahead al­ways leads to the good.